Proof of the Resurrection – The Empty Tomb

In addition to the motives of followers of Christ and secular corrborating evidence for the crucifixion and resurrection, we have a third proof, indeed the most compelling and irrefutable – the empty tomb! As in the last two posts, we present only a small amount of the available historical data to support the proof presented.

Justyn Martyr, 165 AD, cites a letter circulated by Jews in Jerusalem that were antagonistic to Jesus.

“A godless and lawless heresy had sprung from one Jesus, a Galilean deceiver, whom we crucified, but his disciples stole him by night from the tomb, where he was laid when unfastened from the cross, and now deceive men by asserting that he has risen from the dead and ascended to heaven.” (Justin Martyr, Dialogue With Trypho, Chapter 108 –Apologetic Press)

Here we have a record of Jewish unbelievers, unwittingly affirming what was written in Matthew 28:13 (Chief priests to the soldiers): “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’”

Toledoth Yeshua, a derogatory account of the life of Jesus, written around 600 A.D, records:

“Diligent search was made and he (Jesus) was not found in the grave where he had been buried. A gardener had taken him from the grave and had brought him into his garden and buried him in the sand over which the waters flowed into the garden. (Apologetic Press.org)”

Jesus enemies didn’t even refute the resurrection empty tomb!

Additional food for thought:

1. If the disciples stole the body, and grave robbing was a crime under roman law, why no arrests?

2. If, on resurrection morning, the women went to wrong tomb, why didn’t the Jews produce the body?

4. If a gardner stole body, why did the Jews initially claim that disciples stole the body?

5. If Jesus didn’t really die, what about the blood and water pouring from the spear wound? 

Peter preaches in Jerusalem during Pentecost

If the above questions don’t arouse your curiosity, consider Peter’s sermon (Acts 2) in the streets of Jerusalem to a large crowd of what had to be nearly all Jews:

“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know– this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. (vv 22-24)

Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, Sit at my right hand, until I make your enemies your footstool.’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” (29-36)

The response of the crowd accused of sending Christ to his death:

“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” (v 37)

A final question:

If the death and bodily resurrection of Christ was not true, why would even a single person in the listening crowd be cut to the heart and cry “…what shall we do?”

___________

It is our hope that in reading these last few posts, you have been encouraged to conduct your own research into proofs for the resurrection of our Savior, both for personal edification and to become better equipped to defend your faith in the ‘marketplace’.

God Bless!

Proof of the Resurrection – Corroborating Evidence

Sounds like a TV crime show, doesn’t it?

Corroborating evidence is evidence that tends to support a proposition that is already supported by some evidence. For example, W, a witness, testifies that she saw X drive his automobile into a green car. Y, another witness, testifies that when he examined X’s car later that day he noticed green paint on its fender.

There are Secular sources that corroborate the Biblical account of the resurrection :

Tacitus senator and historian of Rome (56-117 AD)

“Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome…” (Tacitus, Annals, 15.44).

What do we learn from the above excerpt from Tacitus’ Annals?

1. Christ existed

2. Christ was crucified

3. Christians followed Him

4. During reign of Tiberius

5. Pontius Pilate Existed

6. Resurrection mentioned (mischievous persistent ’superstition)

Titus Flavius Josephus (Joseph son of Matthias)

“About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who wrought surprising feats and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Christ. When Pilate, upon hearing him accused by men of the highest standing among us, had condemned him to be crucified, those who had in the first place come to love him did not give up their affection for him. On the third day he appeared to them restored to life, for the prophets of God had prophesied these and countless other marvelous things about him. And the tribe of Christians, so called after him, has still to this day not disappeared.” (Josephus, The Antiquities, 18.63-64).

Phlegon and the Darkness on the day of Christ’s Crucifixion

Phlegon wrote Olympiads which chronicles the Greek games from 776 B.C. to 137 A.D. in 16 books. He also wrote of the darkness and earthquake that occurred on the day Christ was crucified recorded in Matthew 27, Luke 23, and Mark 15.

This phenomenon, evidently, was visible in Rome, Athens, and other Mediterranean cities. According to Tertullian…it was a “cosmic” or “world event.” Phlegon, a Greek author from Caria writing a chronology soon after 137 A.D. reported that in the fourth year of the 202nd Olympiad (i.e., 33 A.D.) there was “the greatest eclipse of the sun” and that “it became night in the sixth hour of the day (noon) so that stars even appeared in the heavens. There was a great earthquake in Bithynia, and many things were overturned in Nicaea” (Paul Maier, Pontius Pilate, 101).

That darkness occured is not in question. What exactly it was became a question, solar eclipse being a common and still held belief. Wikipedia actually had an interesting article about the events that includes the statement”

“. . .it was known in medieval times that a solar eclipse could not take place during Passover when there is a full moon, it was considered a miraculous sign rather than a naturally occurring event. The astronomer Johannes de Sacrobosco wrote, in his The Sphere of the World, “the eclipse was not natural, but, rather, miraculous and contrary to nature”.

 

NOTE: The above is only a sample of corroborating evidence from secular sources for the Biblical accounts of the crucifixion and resurrection of Jesus Christ. I hope it has aroused your curiosity to find more!

Proof of the Resurrection of Christ – Motive

The simple Gospel Message that the Apostle Paul preached:

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.” – 1 Cor 15:3-8

The previous post, concerning the motive of Jewish followers of Christ,  asked the question: 

Why would so many Jews follow a crucified man?

Those to whom Christ appeared after his resurrection that are mentioned by Paul was merely the beginning of a ‘religious’ movement that turned the world upside down. History books are full of the accounts of of those who have been martyred simply because they believed in and proclaimed as Savior and Lord the One who died for their sins and was raised up again, according to Scripture. Perhaps more significant to a discussion of motive are not those who were Jesus’ constant followers during His life, but those who did not believe, but having seen Him after His death and resurrection, they came to belief. Two are mentioned in the 1 Corinthians passage; James and Paul himself.

James was one of Jesus’ half-brothers, who did not initially believe in Him as Messiah (John 7:5). Josephus records that the same James, the brother of Jesus, was put to death by Annas and the Sanhedrin during the reign of Nero (62 AD). (Antiquities, book 20, chapter 9) In James’ instance, we have the Biblical record and a bit of reputable historical record that a man who before the resurrection did not believe Jesus was the Jewish Messiah, and came to believe exactly that after seeing the risen Christ, and was martyred for his belief.   

What accounts for the change?

Then we have Saul, who became Paul after his Damascus Road experience. it is important to note that six major things separated the Jews from other segments of society (pagans as well as believers in Christ): the Sabbath, circumcision, sacrifices, dietary laws, Messiah of Glory (non-suffering Messiah), and monotheism

Later, after his conversion and encounter with the risen Christ, Saul became Paul and had these things to say:

Colossians 2:16-17 So let no one judge you in food or in drink, or regarding a feast day or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.

Galatians 5:6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.

1st Corinthians 1:23 …but we preach Christ crucified….

Philippians 3:4b-7 If anyone else has a mind to put confidence in the flesh, I far more: circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; as to zeal a persecutor of the church; as to the righteousness which is in the Law, found blameless. But whatever things were gain to me, those things I have counted as loss for the sake of Christ.

What accounts for the change?

The change from a position of non-belief (James and Paul), and even from being a persecutor of Christians to becoming one (Paul), are effects pf a cause. In this case, the cause is having seen the risen Lord!

Is this proposed proof of the resurrection of Jesus completely irrefutable by those who do not want to believe it? No, but it should give a person cause to at least think about it and ask the question:

WHAT ACCOUNTS FOR THE CHANGE?

How Reliable are Biblical Accounts of Christ’s Resurrection?

One of the reasons we can trust the reliability of biblical accounts are supernatural acts of God (miracles) that are not only recorded in Scripture, but that also have historical and archeological evidence. The intent of this blog post is to peak your interest and encourage personal Bible study and research. In addition to increasing personal confidence in the truth of Scripture, such endeavors will serve to equip the believer for conversation/debate with non-believers.

There are two events in the Old Testament that are significant examples; the fall of the walls of Jericho, and the defeat/destruction  of  Sennacherib’s army, which had beseiged Jerusalem. I’ll leave further investigation to those interested in history and archeology, and ask that research be done without any agenda (pro or con). So if you are curious, go for it! You can just perform an online search for “historical/archeological evidence of ___________” for either, and have a lot of information to filter through and research.

The resurrection of Jesus Christ is second of three events recorded by Paul as integral to the Gospel message:

“Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you–unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.” – 1 Cor 15:1-8

Christ died for our sins according to the Scriptures, was raised according to the Scriptures, and was seen by many after the resurrection. The first two events were prophesied in previously recorded Scripture, and the third provides evidence that the first two had to be either a hoax or a supernatural miracle.

Three possible proofs for a supernatural act of God are these:

1. Motive: Why would so many Jews follow a crucified man?

2. Corroborating evidence of gospel accounts: If all other historical facts prove to be true, why not the resurrection?

3. The empty tomb: Even the greatest antagonists to the resurrection of Jesus affirm His tomb was empty!

All three possible proofs fall into the arena of human logic. At the same time, the resurrection of Jesus Christ is so critical to our Christian faith, that Paul emphatically declared in 1 Corinthians, Chapter 15, that if the resurrection of Jesus Christ is not true, our faith is in vain!

Does this writer have a personal opinion? Of course, but his ‘opinion’ is not the issue. As open, professing believers in Christ, we eventually are engaged in discussion about the genuineness and reality of our faith, with other believers, as well as non-believers (unless we are ashamed of the gospel).

Such discussions with non-believers are more than just ‘words’ deep, they are engagements in spiritual warfare and opportunities to present logical intellectual arguments to those who ostensibly appeal to logic and rational thinking in order to prove our faith illogical and irrational.

Hopefully the next few posts will encourage greater development of the Christian ‘mind’ and equip readers to defend their faith on the enemy’s terms.

If you are reading this, stay tuned for separate posts addressing the aforementioned proposed proofs of the Resurrection!

Developing a Warrior’s Heart – Holy Conversation

Excerpted from “The Christian Soldier” by Thomas Watson

Indeed we are hesistant, therefore we must encourage ourselves, Mal. 3:16 “They that feared the Lord spoke often one to another.” A gracious person has not only piety only in his heart—but also in his tongue, Psalm 37:30. “The law of God is in his heart, and his tongue talks of judgment:” he drops holy words as pearls. It is the fault of Christians, that they do not in company provoke themselves to good conversation: it is a sinful modesty; there is much visiting—but they do not give one another’s souls a visit. In worldly things their tongue is as the pen of a ready writer—but in matters of piety, it is as if their tongue did cleave to the roof of their mouth.

What should be more natural for Christian to discuss among themselves, but Heaven? The world is a great Inn; we are guests in this Inn. Travelers, when they are met in their Inn, do not spend all their time in speaking about their Inn; they are to lodge there but a few hours, and are gone; but they are speaking of their home, and the country wither they are traveling. So when we meet together, we should not be talking only about the world; we are to leave this presently; but we should talk of our heavenly country, Heb. 11:16.

So that we might encourage ourselves to good conversation, let us consider these:

“The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.” Luke 6:45. Our conversation demonstrates what is in the heart. As the looking-glass shows what the face is—whether it be fair or foul; just so, our words show what our heart is. Useless conversation reveals a light, feathery heart. Gracious conversation reveals a gracious heart. The water in the conduit shows what the spring is.

Holy conversation is very edifying. The apostle bids us “edify one another,” 1 Thess 5:11. And how more than in this way? Godly conversation enlightens the mind when it is ignorant; settles it when it is wavering. A good life adorns piety; godly conversation propagates it.

Gracious conversation makes us resemble Christ. His words were perfumed with holiness: “grace was poured into his lips,” Psalm 45:2. He spoke to the admiration of all: his hands worked miracles and his tongue spoke oracles, Luke 4:22. “All bare him witness, and wondered at the gracious words which proceeded out of his mouth.” Christ never came into any company—but he introduced good conversation. Levi made him a feast, Luke 5:29. and Christ feasted him with holy conversation. When he came to Jacob’s well, he presently speaks of the “water of life,” Jude 4. The more holy our conversation is, the more we are like Christ. Should not the members be like the head?

God takes special notice of every good word we speak when we meet. “Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.” Malachi 3:16. As God has a bottle for the tears of his people—so he has a book in which he writes down all their good speeches, and will make honorable mention of them at the last day. “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” Colossians 4:6

Holy conversation will be a means to bring Christ into our company. The two disciples were communing of the death and sufferings of Christ; and while they were speaking, Jesus Christ came among them, Luke 24:15. “While they communed together, Jesus himself drew near, and went with them.” When men entertain bad conversation, Satan draws near, and makes one of the company; but when they have holy and gracious conversation, Jesus Christ draws near, and wherever he comes, he brings a blessing along with him.

Developing a Warrior’s Heart – Self-Examination

Excerpted from “The Christian Soldier” by Thomas Watson

Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” 2 Corinthians 13:5.

This is a duty of great importance: it is a parleying with one’s own heart, Psalm 77:6. “I commune with my own heart.”

Self-examination in itself is difficult:

• It is a work of self-reflection; it lies most with the heart. It is hard to look inward. External acts of religion are easy; to lift up the eye to Heaven, to bow the knee, to read a prayer—this requires no more labor than for a Catholic to count over his beads; but to examine a man’s self, to turn in upon his own soul, to take the heart as a watch all in pieces, and see what is defective; this is not easy. Reflective acts are hardest. The eye can see everything but itself. It is easy to spy the faults of others—but hard to find out our own.
• Examination of a man’s self is difficult, because of self-love. As ignorance blinds, so self-love flatters. Every man is ready to think the best of himself. What Solomon says of love to our neighbor is most true of self-love; “it hides a multitude of sins,” Proverbs 10:12. When a man looks upon himself in the looking-glass of self-love, his virtues appear greater than they are, and his sins less. Self-love makes one rather excuse what is amiss, than examine it.

As self- examination is in itself difficult, so it is a work which we are hesitant to perform for these reasons:

• Consciousness of guilt. Sin clamors inwardly, and men are loathe to look into their hearts lest they should find that which should trouble them. It is little pleasure to read the hand writing on the wall of conscience.
• Foolish, presumptuous hopes keep men from it: they fancy their estate to be good, and while they weigh themselves in the balance of presumption, they pass the test. Many take their salvation on trust.  How confident are some of salvation—yet never examine their title to Heaven.
• Men like to rest in the good opinions of others: how vain this is! Alas, one may be gold and pearl in the eye of others—yet God may judge him reprobate silver! Bystanders can but see the outward behavior—but they cannot tell what evil is in the heart. Fair streams may run on the top of a river—but vermin may lay at the bottom.
• Men hesitate to examine themselves, because they do not believe Scripture. The Scripture says, “The heart is deceitful above all things and beyond cure. Who can understand it?” Jeremiah 17:9. The heart is the greatest impostor. It will persuade that a slight tear is repentance; a lazy desire is faith.

In self-examination great advantage will accrue to us: the benefit is great whichever way things turn. If upon examination we find that we have not saving grace—then the mistake is discovered, and the danger can be prevented. If we find that we have saving grace—we may take the comfort of it. How glad was he who had “found the pearl of great price?” He who upon search finds that he has but the least degree of grace, is like one who has found his box of evidences; he is heir to all the promises, and in a state of salvation!

So that we would be successful in our self-examination, let us desire God to help us to find out our hearts, Job 34:32. “That which I see not teach you me.”—Lord, take off the veil; show me my heart; let me not perish through mistake, or go to hell with hope of Heaven. “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” Psalm 139:23-24.

Developing a Warrior’s Heart – Holy Meditation

Excerpted from “The Christian Soldier” by Thomas Watson

Meditation may be described as a holy exercise of the mind; whereby we bring the truths of God to remembrance, and do seriously ponder upon them and apply them to ourselves.  It is a serious thinking upon God. It is not a few transient thoughts that are quickly gone—but a fixing and staying of the mind upon heavenly objects.

Upon what should we meditate?

1. Meditate seriously upon the CORRUPTION of your nature. We have lost that pure holy frame of soul that we once had. There is a sea of sin in us. Our nature is the source and seminary of all evil. The meditation of this would be a means to pull down our pride. Even those who have grace have cause to walk humbly.

2. Meditate seriously upon the death and passion of CHRIST. His soul was overcast with a cloud of sorrow when he was conflicting with his Father’s wrath; and all this we ourselves, should have suffered, Isaiah 53:5. “He was wounded for our transgressions.” As David said, “Lo, I have sinned—but these sheep, what have they done?” 2 Sam. 24:17. So we have sinned—but this Lamb of God—what had he done?

The serious meditation of this would produce repentance and fill our hearts with love for Christ ..

3. Meditate on your EVIDENCES for heaven. What have you to show for Heaven, if you should die this night?

• Was your heart ever thoroughly convinced of sin? Did you ever see yourself lost without Christ? Conviction is the first step to conversion. 
• Has God ever made you willing to take Christ upon his own terms? Zech 6:13. “He shall be a priest upon his throne.” Are you as willing that Christ should be upon the throne of your heart to rule you—as well as a priest at the altar to intercede for you? Are you willing to renounce those sins to which the bias of your heart does naturally incline?
• Do you have the indwelling presence of the Spirit? If you have, what has God’s Spirit done in you? Has he made you of another spirit? meek, merciful, humble? Is he a transforming Spirit? Has he left the impress of its holiness upon you?

4. Meditate on God’s severity against SIN. Every arrow in God’s quiver is shot against sin. Sin burned Sodom, and drowned the old world. Sin kindles hell. If when a spark of God’s wrath flies into a mans conscience, it is so terrible, what is it when God ’stirs up all his wrath”? Psalm78:38. The meditation of this would frighten us out of our sins. There cannot be so much sweetness in sin—as there is sting. How dreadful is God’s anger! Psalm 90:11. “Who knows the power of his wrath?”

6. Meditate on ETERNAL LIFE. 1 John 2:25. “This is his promise, even eternal life.” Life is sweet, and this word eternal makes it sweeter. This lies in the immediate vision and fruition of God.

What are the benefits of Holy meditation?

1. Meditation makes the Word preached to profit; it works it upon the conscience. As the bee sucks the honey from the flower, so by meditation we suck out the sweetness of a truth.

2. Holy meditation quickens the affections. “Oh, how I love your law! I meditate on it all day long.” Psalm 119:97.  As the musing on worldly objects makes the fire of lust burn; the musing on injuries makes the fire of revenge burn; just so, meditating on the transcendent beauties of Christ, would make our love to Christ flame forth.

3. Meditation has a transforming power in it. The hearing of the Word may affect us—but the meditating upon it does transform us. Meditation stamps the impression of divine truths upon our hearts.

4. Meditation produces reformation. Psalm 119:59. “I have considered my ways and have turned my steps to your statutes.” Did but people meditated on the damnableness of sin; they would realize that there is a rope at the end of it, which will hang them eternally in hell; they would break off a course of sinning, and become new creatures. Let all this persuade us to holy meditation. I dare be bold to say that if men would spend but one quarter of an hour every day in contemplating heavenly objects, it would leave a mighty impression upon them, and, through the blessing of God might prove the beginning of a happy conversion.

Developing a Warrior’s Heart – Prayer

Excerpted from “The Christian Soldier” by Thomas Watson

Prayer is a duty which keeps the trade of piety flowing. When we either join in prayer with others, or pray alone, we must use holy violence. It is not eloquence in prayer—but violence carries it. Theodorus, speaking of Luther, “once (says he) I overheard Luther in prayer: with what life and spirit did he pray! It was with so much reverence, as if he were speaking to God—yet with so much confidence, as if he had been speaking to his friend.” There must be a stirring up of the heart, 1. To prayer. 2. In prayer.

1. There must be a stirring up of the heart TO prayer, Job 11:13. “If you prepare your heart, and stretch out your hands toward him.” This preparing of our heart by holy thoughts and ejaculations. The musician first tunes his instrument, before he plays.

2. There must be a stirring up of the heart IN prayer. Prayer is a lifting up of the mind and soul to God, which cannot be done aright without offering violence to one-self. The names given to prayer imply violence. It is called wrestling, Gen. 32:24. and a pouring out of the soul, 1 Sam. 1:15; both of which imply vehemency. The affection is required as well as invention. The apostle speaks of an effectual fervent prayer, which is a parallel phrase to offering violence.

That we may offer violence to ourselves and by fervency feather the wing of prayer, let these things be duly weighed.

• The majesty of God with whom we have to do. He sees how it is with us in prayer, whether we are deeply affected with those things we pray for. “The king came in to see the guests,” Matt. 22:11. So when we go to pray, the King of glory comes in to see in what frame we are; he has a window which looks into our breasts, and if He sees a dead heart, he may turn a deaf ear. Nothing will sooner make God’s anger wax hot, than a cold prayer.
• Prayer without fervency and violence is no prayer; it is speaking, not praying. Lifeless prayer is no more prayer than the picture of a man is a man. To say a prayer, is not to pray; Ashanius taught his parrot the Lord’s Prayer. It is the violence and wrestling of the affections that make it a prayer, else it is no prayer.
• The zeal and violence of the affections in prayer best suits God’s nature. He is a spirit, John4:24. and surely that prayer which is full of life and spirit is the savory food he loves, 1 Peter 2:5. “Spiritual sacrifices acceptable to God.” Spirituality and fervency in duty, is like the spirits of wine, which are the more refined part of the wine. Bodily exercise profits nothing. It is not the stretching of the lungs—but the vehemency of the desire, that makes music in God’s ears.
• Consider the need we have of those things which we ask in prayer. We come to ask the favor of God; and if we have not his love, all that we enjoy is cursed to us. We pray that our souls may be washed in Christ’s blood, and if he washes us not, “we have no part in him.” Such are these mercies that if God denies us, we are forever undone. Therefore what violence we need to put forth in prayer. When will a man be earnest, if not when he is begging for his life?
• Let it provoke violence in prayer, to consider, that those things which we ask, God has a mind to grant. If a son asks nothing but what his father is willing to bestow, he may be the more earnest in his suit. We go to God for pardon of sin, and no work is more pleasing to him than to seal pardons. Mercy is his delight, Micah 7:18. We pray to God for a holy heart, and this prayer is according to his will, 1 Thes. 4:3. “This is the will of God, even your sanctification”. We pray that God would give us a heart to love him. How pleasing must this request must be to God! This, if anything, may excite prayer, and carry it in a fiery chariot up to Heaven, when we know we pray for nothing but that which God is more willing to grant than we are to ask.
• No mercy can be bestowed on us but in a way of prayer. Mercy is purchased by Christ’s blood—but it is conveyed by prayer. All the promises are bonds made over to us—but prayer puts these bonds in suit. The Lord has told Israel with what rich mercy He would bespangle them; he would bring them to their native country, and that with new hearts, Ezek. 36. The breast of God’s mercy is full—but prayer must draw the breast. Surely, if all other ways are blocked up, there’s no good to be done without prayer; how then should we ply this oar, and by a holy violence stir up ourselves to take hold of God.
• It is only violence and intenseness of spirit in prayer that has the promise of mercy affixed to it. Matt 7:7. “Knock, and it shall be opened.” Knocking is a violent motion. The Aediles among the Romans had their doors always standing open, so that all who had petitions might have free access to them. God’s heart is ever open to fervent prayer. Let us then be fired with zeal, and with Christ pray yet more earnestly. It is violence in prayer which makes Heaven-gates fly open, and fetches in whatever mercies we stand in need of.
• Large returns God has given to violent prayer. The dove sent to Heaven has often brought an olive leaf in its mouth: Psalm 34:6. “This poor man cried, and the Lord heard him.” Crying prayer prevails. Daniel in the den prayed and prevailed. Prayer shut the lion’s mouth and opened the lion’s den. Sleidan reports of Luther, that perceiving the interest of piety to be low, he betook himself to prayer; at length rising off his knees, he came out of his closet triumphantly, saying to his friends, “We have overcome; we have overcome!” At which time it was observed that there came out a proclamation from Charles the Fifth, that none should be further molested for the profession of the gospel. How may this encourage us and make us hoist up the sails of prayer when others of the saints have had such good returns from the holy land.
• That we may be the more violent in prayer, it is good to pray with a sense of our needs. A beggar that is pinched with poverty, will be earnest in craving alms. Christian, review your needs; you need a humble, spiritual frame of heart; you need the light of God’s countenance; the sense of need will quicken prayer. That man can never pray fervently who does not pray feelingly. How earnest was Samson for water when he was ready to die, Judges 15:18. “I die for thirst!”
• If we would be violent in prayer, let us beg for a violent wind. The Spirit of God is resembled to a mighty rushing wind, Acts 2:2. Then we are violent, when this blessed wind fills our sails, Jude, verse 20, “Praying in the Holy Spirit.” If any fire be in our sacrifice, it comes down from heaven.

Developing a Warrior’s Heart – The Hearing of the Word

Excerpted from “The Christian Soldier” by Thomas Watson

When we come to the Word preached, we come to a business of the highest importance, therefore should stir up ourselves and hear with the greatest devotion. Luke 19:48. “All the people were very attentive to hear him.” In the Greek it is “they hung upon his lip.”—When the Word is dispensed, we are to lift up the everlasting doors of our hearts, that the King of glory may enter in!

When we come to the Word, and stir up ourselves to hear with devotion, consider,

1. That it is God himself, who speaks to us! If a judge gives a verdict upon the bench—all listen. If a king speaks—all pay attention. When we come to the Word, we should think thus with ourselves—we are to hear God in this preacher! Therefore Christ is said—to speak to us from Heaven, Heb. 12:25. Christ speaks in his ministers, as a king speaks in the person of his ambassador. When Samuel knew it was the Lord who spoke to him, he lent an ear, 1 Sam. 3:10. “Speak Lord, your servant hears!” Those who slight God speaking in His Word—shall hear him speaking to them in his wrath, Psalm 2:5. “Then shall he speak unto them in his wrath!” “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels!” Matt 25:41.

2. Let us consider the weightiness of the matters delivered to us. As Moses said to Israel, Deut. 30:19. “I call Heaven and Earth to record this day, that I have set before you life and death.” We preach to men of Christ and of eternal recompenses; here are the weighty matters of the law; and does not all this call for serious attention? There is a great deal of difference between a common news article read to us, and a letter of personal business, wherein our whole land and estate is concerned. In the Word preached our eternal salvation is concerned; here we are instructed to the kingdom of God, and if ever we will be serious, it should be now! Deut. 32:47. “It is not a vain thing for you, because it is your life.”

3. If the Word is not regarded—it will not be remembered. Many complain they cannot remember; here is the reason, God punishes their carelessness in hearing—with forgetfulness. He allows Satan to take away the Word from them, Matt. 13:4. “The fowls of the air came and devoured the seed.” The Devil always comes to church—but it is not with any good intent; he takes away the Word from men. How many have been robbed of the sermon and their souls both at once!

4. It may be the last time that God will ever speak to us in His Word. It may be the last sermon that ever we shall hear; and we may go from the place of hearing—to the place of damning. Did people think thus when they come into the house of God, “perhaps this will be the last time that God will counsel us about our souls, perhaps this is the last time that ever we shall see our minister’s face,” with what devotion would they come! how would their affections be all on fire in hearing? We give great attention to the last speeches of friends. A parent’s dying words are received as oracles. Oh, let all this provoke us to diligence in hearing; let us think this may be the last time that Aaron’s bell shall sound in our ears, and before another day—we shall be in another world!

Developing a Warrior’s Heart – The Reading of the Word

Excerpted from “The Christian Soldier” by Thomas Watson

What an infinite mercy it is that God has blessed us with the Scriptures. Our Savior bids us “search the Scriptures”, (John 5:39). We must not read these holy lines carelessly, but peruse them with reverence and seriousness. The noble Bereans “searched the Scriptures daily,” (Acts 17:10-11). The Scripture is the treasury of divine knowledge; it is the rule and touchstone of truth; out of this well we draw the water of life.

Read the Word as a book made by God Himself. It is given “by divine inspiration” (2 Tim. 3:16). It is the library of the Holy Spirit. The Word is of divine origin, and reveals the deep things of God to us. Other books may be written by holy men—but this book is inspired by the Holy Spirit.

Read the Word as a perfect rule of faith; it contains all things essential to salvation. ” The Word teaches us how to please God; how to order our lives in the world. It instructs us in all things that belong either to prudence or piety. How we should read the Word with care and reverence, when it contains a perfect model of piety and is “able to make us wise unto salvation” (2 Tim. 3:15)!

When you read the Word, look on it as a soul-enriching treasury. Search it as for hidden treasure! This blessed book will enrich you; it fills your head with divine knowledge, and your heart with divine grace; it stores you with promises: a man may be rich in bonds. In this field the pearl of price is hidden! What are all the world’s riches compared to these?

Read the Word as a book of evidences. Would you know whether God is your God? Search the records of Scripture, (1 John 3:24). Would you know whether you are heirs of the promise? You must find it in these sacred writings (2 Thess 2:13). Those who are vessels of grace—shall be vessels of glory!

Look upon the Word as a spiritual armory, out of which you fetch all your weapons to fight against sin and Satan:

• Here are weapons to fight against SIN. The Word of God is a holy sword, which cuts asunder the lusts of the heart! When pride begins to lift up itself, the sword of the Spirit destroys this sin! 1 Peter 5:5 “God resists the proud.” When passion vents itself, the Word of God, like Hercules’s club, beats down this angry fury! (Eccles. 7: 9). When lust boils, the Word of God cools that intemperate passion! (Ephes. 5: 5).
• Here are weapons to fight against SATAN. The Word fences off temptation. When the devil tempted Christ, He wounded the old serpent three times with the sword of the Spirit—”It is written!” (Matt. 4:7). Satan never sooner foils a Christian than when he is unarmed, and without Scripture weapons.

Look upon the Word as a spiritual looking-glass to dress yourselves by! It is a mirror for the blind, “The commands of the Lord are radiant, giving light to the eyes!” (Psalm 19:8). In other mirrors you may see your faces; in this mirror you may see your hearts! (Psalm 119:104). “Through Your precepts I get understanding. This mirror of the Word clearly represents Christ; it sets him forth in his person, nature, offices, as most precious and eligible,

Look upon the Word as a book of spiritual remedies and antidotes. If you find yourselves dead in duty, read Psalm 119:50. “Your Word has quickened me.” If you find your hearts hard, the Word does liquify and melt them; therefore it is compared to fire for its mollifying power, (Jer 23: 29). If you are poisoned with sin, here is an herb to expel it.

Look upon the Word as a sovereign elixir to comfort you in distress. It comforts you against all your sins, temptations, and afflictions. What are the promises—but divine cordials to revive fainting souls. A gracious heart goes feeding on a promise as Samson on the honeycomb, (Judges 14:9). The Word comforts against sickness and death, (1 Cor 15:55). “O death, where is your sting?”

Read the Word as the last Will and Testament of Christ. Here are many legacies given to those who love him; pardon of sin, adoption, consolation. This will is in force, being sealed in Christ’s blood.

Read the Word as a book by which you must be judged: (John 12:48). “The Word that I have spoken shall judge him at the last day.” Those who live according to the rules of this book, shall be acquitted; those who live contrary to them, shall be condemned. There are two books God will go by, the book of Conscience, and the book of Scripture: the one shall be the witness, and the other the judge. How should every Christian then provoke himself to read this book of God with care and devotion! This is that book which God will judge by at the last. Those who fly from the Word as a guide, shall be forced to submit to it as a judge.